SCHOOL OF OUR DIVINE
INFINITE BEING
Polytheistic Monism - Divine Theurgy - Oracle to the Gods
Suggested Order of Practice in the School of Our Divine Infinite Being
Within the School of our Divine Infinite Being, there are many gates through which one may pass, and many ways to stand before the sacred. We welcome casual practitioners, explorers, and independent seekers to draw from our teachings, meditations, and ritual forms in the ways that most naturally serve their own path. No coercion stands in the way of truth — only the open hand, the clear invitation, and the limitless field of possibility.
Yet for those who have pledged themselves to the Inner Mysteries—especially those entering the full Fifteen-Month Initiatory Protocol—the road is not left to chance. For them, we offer a deliberate and time-tested progression: an ordered sequence of practice in which each step rests firmly upon the one before it in an accelerated introduction. Our practices are a living current—interlocking, compounding, and deepening—moving the aspirant from the stillness of pure awareness into the embodied radiance of divine participation, and from the narrow bounds of human limitation into the full scope of cosmic agency.
The disciplines build like the stones of a temple, each one supporting the next until the structure stands whole and luminous. As such, if you have newly found your way to our work, you may find that what follows offers more than can be absorbed in a short span of time when outside the required disciplines of our inner Mystery Tradition. In the course of time true theurgy matures as a living tree—its roots sinking deep into your daily discipline, its branches reaching toward the Infinite. You are free to adapt the sequence to your own schedule and depth of study, allowing each phase to ripen in its season until the full measure of the practice reveals itself in you.
With that stated, and given that this manual is intended for our inner initiates, the material that follows is presented in its accelerated format, with recommendations and timing based on the full dedication required. In our structured path, the first eleven requirements are traversed within the initial three months, each week devoted to a single step of direct practice.
Before our initiates formally embark on this journey—and as a prerequisite that may be undertaken at any time beforehand—they must complete our Greater Arcana Tarot Trump Training. This training is an essential preparation for the decan invocations that form the heart of the twelve-month program which follows the initial three months. By completing it, you ensure that, by the time you enter the planetary, zodiacal, and transit-based operations, you are already grounded in a living, personal relationship within the Tarot architecture of ROTA—a framework that profoundly develops the symbolic structure of the divine intelligences you will call—rather than experimenting without orientation.
While this prerequisite is not strictly required for a conceptual understanding of the material that follows, we strongly recommend that those working through this on their own complete it beforehand. Doing so allows the practices to take root in both skill and spirit, greatly enhancing the depth and potency of the work that lies ahead. Further details on the Greater Arcana Tarot
Trump Training — including instruction, symbolism, and integration into the decan cycle — can be found through our website and YouTube channel.
The order of practice are as follows:
01
Review your Natal Astrology and begin studying the Theurgic Ritual of the Pentagram
02
Begin the practice of Raja Yoga
03
Begin the practice of Kriya Kundalini Yoga
04
Begin the practice of Tantric Kundalini Yoga (chakra embodiment)
05
Begin the Planetary Meditations
06
Practice the Grand Theurgic Invocation
07
Practice the Banishing Ritual of the Pentagram
08
Practice the Invocation Ritual or the Pentagram
09
Practice the Invocation of our Divine Infinite Being
10
Practice the Opening of the Gates
11
Planetary Invocation Training – Without the Gates
12
Zodiacal Invocation Training – Without the Gates
13
Culmination of the Foundational Cycle – The Natal Blueprint Invocation
14
Entering the Ongoing Rhythm of Theurgic Life
Now let us briefly introduce each of the thirteen steps in turn, with their deeper instruction and full development to be found in the chapters that follow.
Before entering the stillness of the Observer or engaging the body's energetic unfolding, the serious student of the School of our Divine Infinite Being begins with a foundational initiation: the study of their astrological birth chart and the study of the Theurgic Ritual of the Pentagram.
Your chart is not a mere diagram of personality traits or predictive possibilities—it is the cosmic blueprint of your incarnation. It is the pattern you entered into this life bearing, the map of your soul’s trajectory, and the language through which the gods of the heavens speak directly to you.
Just as no two stars shine with the same light, no two natal charts radiate the same pattern of divine intention.
This first phase of the Work invites you to become familiar with the basic structure of your chart—your Sun, Moon, Ascendant, planetary positions, houses, and major aspects. We encourage the casual practitioner to explore this as deeply or lightly as they feel called. But for the serious aspirant entering our 15-month Inner Mystery protocol, this is an essential beginning.
Not because astrology is required as dogma—but because your unique configuration of cosmic rhythm holds vital keys to the unfolding of every practice that will follow.
This is not an academic exercise. You are not learning "about" yourself; you are learning to see your soul reflected in the sky.
We recommend the following steps to initiate your astrological alignment:
Generate a full natal chart from a reliable source.
Begin learning the meaning of your rising sign, Sun, and Moon as a basic triad of identity, soul, and embodiment.
Note the placement of your chart ruler (the planet ruling your Ascendant), and begin observing its influence.
Follow the transiting Moon through your chart’s houses and observe changes in mood, awareness, and energy.
Begin a simple transit journal: observe how the movement of the planets aligns with external events and inner states.
It is also highly recommended that you receive at least one professional reading from a seasoned astrologer—someone who can reflect back to you what you may not yet be able to perceive clearly. Not to define you, but to open your vision.
This early initiation prepares the soul to begin thinking cosmically—to no longer view their path through the lens of randomness or personal striving alone. It trains the practitioner to witness rather than control, and to interpret divine timing rather than resist it.
From this beginning, the student begins to shift: life is no longer a series of unrelated events, but a divine unfolding. A map. A story in which you are both participant and co-creator.
With this orientation in place, the journey into Raja Yoga—the art of pure awareness and the seat of the Observer—can truly begin.
Begin the study of the Theurgic Ritual of the Pentagram
From the very first week of the program—and continuing without interruption through each subsequent week of the initial three-month sequence—you are to maintain a steady, ongoing study of The Theurgic Ritual of the Pentagram.
We instruct that you dedicate a minimum of 20 minutes per day, five days a week, to this study and internalization, regardless of which of the eleven steps you are focusing on in a given week. This daily work should include reading the text of the ritual aloud, progressing from descriptive understanding to practical application, contemplating its structure and sequence, familiarizing yourself with its visualizations and invocations, and reflecting on its deeper symbolism. By approaching it in this manner—layer by layer, week by week—you will be preparing both mind and body for the moment of full performance.
When the time comes to enact the rite, it will not be as a set of instructions followed from memory, but as a well-lived current that has taken root in your consciousness. Through this disciplined, sustained approach, the ritual will cease to be an external form and instead become a natural extension of your own theurgic being.
This step requires 4 days of practice with an estimate of an hour in study and 30 minutes in practice. amily, and even many of the employees in my traditional business.
For the first two days, take the time to read through our instructions several times and copy into your journal only what is necessary for actual practice, including the pronouncement in the final meditation provided. Select from the postures offered the one in which you feel most comfortable and stable. As you copy into your journal the essential elements, visualize the concepts taking root in the deepest part of your mind. Rāja—the “awareness of the Observer”—will then enter into every activity, from meditation to theurgy, throughout all the steps that follow.
Then, dedicate at least two to three consecutive days to direct practice of the final meditation as we have listed. Raja Yoga is the discipline of sovereign stillness — the enthronement of pure awareness beyond all mental fluctuations. It is the training of the inner witness, the silent ruler at the center of being, from which all ritual action gains clarity and power.
Begin in a quiet space, free from interruption. Assume your chosen meditation seat with dignity — as though you were taking the throne of your own inner kingdom. Let the breath settle into an even rhythm. Withdraw your attention from outer distractions and allow the mind to rest in its natural state, unclouded and awake.
The additional context we offer in Rāja Yoga is intended to help orient the theurgist in the foundation of virtue in the practice, and should be revisited and integrated over time.
Once you have moved beyond this week, we strongly recommend continuing the final meditation once or twice a week to maintain your orientation in awareness—rooted in centrality and the witness state—so that it continues to support and deepen all practices that follow. This is not a preliminary exercise to be discarded, but an enduring discipline. Each session reinforces the axis of stillness within you, establishing the immovable center from which all your theurgical operations will be conducted.
As you persist in this work week after week, the still point within becomes unshakable—an inner throne from which the mind surveys all without being swept away. Over time, this cultivated stability grants you the ability to hold unwavering focus in the midst of any rite, ensuring that your invocations and divine appeals arise from a consciousness that is perfectly balanced, lucid, and sovereign.
This step requires 4 days of practice with an estimate of 30 minutes each days.
For the first two days, copy the full kriya sequence for Kundalini Yoga into your journal exactly as given in your training across the 7 postures. Even if it is stick figures draw the postures in your journal with their name so you have a visible reference during performance. Add in a brief reminder of how to perform the breath of fire, as it is used for all except the last posture.
Next, study what you have written and picture each posture in your mind’s eye, seeing yourself perform them with precision. Notice where the breath is meant to deepen, where the muscles engage, and where the spine opens. This mental rehearsal ensures that, when you enter physical practice, your body already “knows” the sequence. Then, practice the postures without full performance, allowing your body to naturally respond to their positions. Hold each one for a minute or more, taking deep, steady breaths.
Across two to three days, begin each session with 5 to 10 minutes of Rāja-style concentrated meditation, and then proceed to practice Kriya Kundalini Yoga. Perform all seven postures in succession, holding each form for as long as is comfortable before moving to the next. Maintain good vertical alignment of the spine, and embody each posture as a living art of breath, movement, and awareness—an energetic discipline designed to awaken and release the currents along your spine.
As you work through the sequence, notice how each posture opens specific segments of the spinal column, dissolves energetic knots, and allows subtle waves of vitality to circulate. Feel the spine becoming more alive and fluid with every breath, as though each vertebra is drawing in light. The rhythm of posture and breath together clears pathways, stimulates the nervous system, and prepares your body as the vessel for deeper states of theurgic union.
Once this week’s training is complete, we recommend integrating Kriya into your ongoing discipline—practicing at least two to three times per week, and daily if possible—incorporating Rāja meditation as an opener whenever time permits. Over time, this sustained work will keep the body supple, charged, and highly receptive, ensuring that when theurgical rites are performed, the temple of the body stands fully prepared for the descent of the divine.
This step requires 4 days of practice with an estimate of 1 hour each day.
For the next two days, carefully copy the full sequence of the Chakra Embodiment Practice onto a single page in your journal, listing all seven chakras along with their corresponding mantras and the keywords you personally associate with each. This single-page reference will serve as your quick, integrated overview of the whole system.
Then, dedicate one full page of your journal to each chakra individually. On these pages, copy from our material any passages, descriptions, or insights that resonate most strongly with you. Beneath these, add your own language, impressions, and reflections—describing how you perceive each chakra in its vibrational form. Consider noting colors, sensations, archetypal qualities, symbolic images, and the specific way each center expresses itself in your awareness.
As you transcribe, linger with each chakra, allowing its qualities and symbols to become vivid in your mind. Note its location, elemental correspondence, color, sound, and the divine intelligence that dwells there. In the tantric tradition, the chakras are living seats of power (pīṭhas)—each an abode of a specific vibration of Shakti, the creative force. In this way, your work becomes a personal map of energetic experience and a testament to your growing relationship with the subtle body.
Once the sequence is inscribed, dedicate two to three days this week to the direct practice of embodying and meditating on the chakra centers. Begin each session with a 10-minute Rāja meditation, entering the stillness of the witness state so that the mind is clear, centered, and sovereign. From this foundation of pure awareness, transition into a full Kriya Kundalini Yoga session, moving through all seven postures in succession. This union of deep mental stillness and dynamic spinal activation prepares both the subtle and physical body for Tantric Kundalini practice and the rising of Śakti through the chakra meditation.
Once the body and mind are prepared, turn to the chakra work itself. Starting at the root, breathe life into each center, feeling it awaken as a pulsing, radiant sphere of awareness within you. As you ascend from chakra to chakra, you climb a living ladder of consciousness—each rung opening a gateway between the earth below and the heavens above, joined through the luminous axis of your own spine. The synergy of Rāja meditation, Kriya practice, and chakra embodiment creates a unified current that allows Śakti to rise unobstructed, energizing each center in turn until the crown blossoms in full illumination.
In our more extensive curriculum, we recommend devoting a full week to each chakra—journaling, meditating, and deepening your relationship with its unique qualities. This is still something we strongly encourage you to explore in your ongoing work. However, the accelerated nature of the twelve-week foundational program for the Inner Mystery School calls for a condensed approach. For this week, during all your practice days, you will move through all seven chakras in a single, fully dedicated 30-minute meditation, from base to crown. Spend at least four minutes with each center, resonating its mantra several times with a few seconds of silence between each repetition. As you work upward, focus on each mantra and center with complete presence, allowing the entire sequence to flow as an unbroken current of awakening. This concentrated practice will give you a full-body, living experience of the chakra system, which can then be expanded into deeper, more focused work in the months and years ahead.
After this week, we recommend moving through the full ascent at least once each week, always in combination with Rāja meditation and Kriya during your training period. More frequent practice will only deepen embodiment. Over time, this work imprints the chakras as fully inhabited sanctums within your subtle body. They cease to be abstract concepts and instead become tangible, accessible realms—inner thrones from which the divine may speak and act through you.
When united with the foundational stillness of Rāja Yoga and the spinal vitality of Kriya Kundalini, Tantric Chakra Embodiment completes the vertical channel, preparing you to receive and direct the full force of planetary invocation in theurgy.
This step requires four days with anywhere between one to two hours each
Once the vertical channel of the chakras is alive and responsive, it is time to extend awareness beyond the body and into the vast temple of the heavens. The Planetary Meditations form the bridge between your personal energetic system and the immense presences of the planetary gods themselves.
This work unfolds over four days. The first two are devoted to study and preparation. As you read through the planetary meditations, copy into your journal only what is necessary for you to visualize each planet directly from your notes—focusing on essential details of size, velocity, and transconscious nature. For each planet, record at least four to five key points in your own words. These notes should be clear and vivid enough that, when you meditate, you can call each planet to mind without referring back to the original text.
The final two days are dedicated to direct meditative practice. On the first day, meditate on the Earth, Moon, Sun, and inner planets—Mercury, Venus, and Mars—beginning in a place where you can see the curve of the sky in all directions. Draw your awareness into the vast body of the Earth beneath you, then bring the Moon into view as a reflective mirror. One by one, replace it with each planet, visualizing it at the Moon’s distance, filling your awareness with its vast form, its motion, and the quality of its presence.
On the second day, turn to the outer planets—Jupiter, Saturn, Uranus, Neptune, and Pluto—using the same sequence and method. In each vision, you are not merely observing a celestial object; you are standing in the presence of a god, feeling the weight of their influence and the unique nature of their intelligence.
These meditations attune you to the harmonics of each planetary being so that, when invoked in ritual, the connection is immediate and visceral. Revisit this meditation practice several times a year to refresh and deepen your contact. They are also an excellent introductory practice to share with others—even those outside the Mystery School—as they provide a direct and universal way to experience the living intelligences of the heavens without requiring prior initiation.
This step requires four days with anywhere between one to two hours each
By this point, as directed in Week One, you will have been studying The Theurgic Ritual of the Pentagram daily for the past five weeks. In Week Six, we now begin engaging the ritual in direct practice. If, at this stage, you are not yet able to easily recall all the forms invoked—naming them without looking at your materials—then add four to five additional study sessions this week to bring yourself fully up to speed. I will offer this guidance here once, yet it applies equally to every section that follows involving The Theurgic Ritual of the Pentagram. While you will still inscribe the ritual in your journal and keep it on your altar for reference, your goal is to commit the sequence to memory so the work flows without interruption
For the first two days of this week, focus on the divine names you will need to perform. Copy them in their proper sequence into your journal, and for each name, write two to three quick reference points that will help you immediately orient yourself in the imaginal body to its invocation and purpose.
Begin this work in a section of your journal where you have set aside 20–30 blank pages. This will serve as the space in which you build out the complete ritual set over the coming weeks. Into these pages, inscribe the Grand Invocation with precision and care, ensuring every divine name, sequence, and visualization is recorded exactly. As you write, speak each name aloud with its correct pronunciation, letting the sound vibrate through you and take root in your memory.
The Grand Invocation is far more than a verbal recitation—it is a full rite in itself, a deliberate passage from the finite self into conscious alignment with the Infinite. With repeated practice, it becomes a living threshold, the gateway through which all theurgical work must pass and take its first breath.
Once the Grand Invocation has been committed to your journal, devote the next two to three days to focused rehearsal. Enter your chosen ritual space with full attention, wearing your robe if you have one, and assume an erect, steady posture. As you resonate with each divine name, visualize your imaginal body expanding beyond the confines of individuality, unfolding until it mirrors the full cosmic sphere.
See yourself as the ōchema—the subtle, luminous vehicle of the soul—shaped as the microcosmic egg, suspended within and perfectly aligned to the boundless Macrocosm. Feel the radiance of your being extending to every point of the horizon, the inner sun at your core answering to the great vault of stars above. Hold this awareness as the foundational state from which the ritual will be performed, for in this expansion you are no longer merely a practitioner; you are the living axis where heaven and earth meet.
This Invocation is the opening key of the Mystery School, the act by which the Microcosm is consciously brought into harmony with the Macrocosm. Each divine name is a rung in an ascent, yet also a deepening descent into the core of divine being, from which all subsequent work takes its power.
From this point forward, integrate the Grand Invocation into every ritual. It is the threshold of thresholds, the clearing of the inner temple and the attunement to the divine continuum in which all theurgical work unfolds. As your familiarity grows, allow the words to move beyond memorization into embodiment, so that each time it is performed, it becomes an act of living presence rather than mere repetition.
This step requires four days with anywhere between two to three hours each
This week, you will be performing the full Banishing Pentagram Ritual, complete with the calling of the guardians and the final pronouncement, all following directly after the Grand Invocation.
For the first two days, your task is to fully commit the complete banishing sequence to memory. This includes not only the words and divine names of the Demiurgos and the daemons, but also the precise gestures, directional movements, and visualizations that together form the full structure of the rite.
Begin by carefully copying each pentagram into your journal exactly as given, marking the arrows that indicate both the banishing and invoking directions. Alongside each pentagram, note its elemental correspondence—fire, water, air, or earth—and record the name of the elemental daemon associated with that quarter (Kratos, Eros, Erine, Janus). Also list all four of the corresponding Minor Arcana card names—Dominion, Love, Peace, and Change—along with the planetary and zodiacal references for their energies, and their tarot meanings.
Next, begin your physical rehearsal:
Practice tracing the pentagrams in the air with accuracy and deliberation.
Intone the divine names with proper pronunciation and resonance.
Intone the divine names with proper pronunciation and resonance.
Once you have inscribed the sequence, perform the ritual for at least two to three consecutive days, taking your time to fully visualize each stage. A standard banishing ritual may take around twenty minutes; here, however, you should extend the work, moving slowly and deliberately, allowing it to fill a full hour. Stand with the full awareness that your body is a bridge between heaven and earth. Trace each pentagram as though carving it into the very fabric of space, watching the lines ignite with luminous force. Speak each divine name so that it resonates beyond the walls of your space, carrying into the infinite order of the cosmos.
From this point forward, the Banishing Ritual of the Pentagram becomes your primary daily anchor when no other ritual is performed. We suggest practicing it every day, though at the very least a couple of times per week. This is the rite you will perform more often than any other, and it stands on its own as a complete and powerful operation.
It is the first act upon entering the sacred space, ensuring that your work begins in clarity, balance, and full attunement to the divine architectures. Performed with consistency, it not only clears the outer field, but also purifies the inner temple—the mind, the heart, and the will—so that every subsequent operation unfolds within a sanctified sphere. Over time, this ritual becomes second nature, a seamless gateway into the sacred current, and the foundation upon which all other theurgical work rests.
This step requires four days with a deliberate hour each day
By this stage, you have already studied the elements in depth, inscribed the directional arrows for both banishing and invoking forms, and committed the elemental correspondences to memory. Your journal now contains all the necessary visual keys for the work ahead. This week, we turn to the Invoking Ritual of the Pentagram—the mirror operation to the banishing rite.
Here, the structure remains nearly identical to what you have already performed. You begin with the Grand Invocation to align yourself with the Infinite and establish the vertical axis of your theurgic presence. You then move through the elemental quarters in the same order as before. The difference lies in the moment after the banishing sequence: instead of closing the ritual you move to directly invoke the banished energies and fully embody the elemental forces of the Demiurgos.
Using the exact same language as in the banishing rite, you will trace the invoking pentagram for the element in that quarter—just as precisely as you traced the banishing form, but now in the invoking direction. As you do so, visualize the elemental power streaming in through the pentagram’s lines, flooding the ritual space with its living force. Where the banishing sequence clears and sanctifies, the invoking sequence summons and fills.
When calling upon each element, let the visualization shift from dispersing and dissolving to embodying and inhabiting. See the presence of that element—fire, water, air, or earth—manifest vividly before you and then take up residence within your imaginal body. Feel its currents moving through you:
Fire igniting will and courage.
Water awakening empathy and intuition.
Air sharpening clarity and thought.
Earth grounding stability and form.
For this week, you will perform the full banishing followed immediately by invoking in a single session, every day for four days in succession. Each session should be unhurried—at least an hour—so you have time to inhabit each quarter, feel the elemental shift from banishing to invoking, and integrate the presence before moving on.
Throughout these days, pay close attention to how the elemental forces respond. You may notice that after invoking, the space feels fuller, warmer, more vibrant. The air may seem charged, the silence more alive. This is the sign that the elemental currents have been not only called but anchored in your ritual field.
As with the banishing rite, stand with the full awareness that you are the bridge between heaven and earth—the microcosm drawing the macrocosm into form. The pentagrams are your keys; the divine names, your calls; and your body, the temple in which these forces dwell. By the end of this week, you should be able to perform both banishing and invoking sequences fluently, understanding them not as two separate rituals but as two halves of a single movement: the breathing out and the breathing in of the elemental powers in divine order.
The invoking pentagrams may be performed at any time in harmony with the banishing pentagrams, but they take on their highest purpose when performed in preparation for the invocation of Our Divine Infinite Being. In the ideal rhythm of the work, the banishing first clears and aligns the elemental pentagrams, and the invoking fully embodies their energies, calling the powers to their stations within the circle.
Think of this as setting the throne: the temple space becomes ordered, the elemental guardians take their places, and the currents of fire, water, air, and earth stand in perfect readiness. Only then is the way fully prepared for the descent of our Divine Infinite Being, who enters not into a void, but into a radiant, living order that reflects the harmony of the cosmos itself.
This step requires four days with an expected 30 minutes each day
On Day One, you will write the full Invocation of Our Divine Infinite Being into your journal with utmost care, ensuring each word is inscribed clearly and correctly. Once written, recite the invocation aloud at least five to six times, focusing on precision of pronunciation, clarity of tone, and the full presence of your heart in each word. Let the sound fill the space and resonate in your body, so the language begins to inhabit you as much as you inhabit it.
On Days Two through Four, you will perform the full ritual sequence, but now following as natural as possible instead of deliberate as in the previous weeks:
01
Begin with the Banishing Ritual of the Pentagram to clear and align the space.
02
Follow with the Invoking of the Pentagrams to summon and embody the elemental forces.
03
Proceed directly into the Invocation of Our Divine Infinite Being, delivering the pronouncement with strength, reverence, and unwavering focus.
04
Conclude with the ritual closing, sealing the work in order and balance.
Because this is the first major pronouncement in the cycle, and much of the ritual work to come depends on the art of proper delivery, it is an ideal piece to revisit often. Use it as a training ground for pronouncing with both the strength of the voice and the fullness of the heart—a union of sound and intention that carries power into the seen and unseen worlds.
This invocation greatly amplifies the alignment established by the Grand Theurgic Invocation. In many ways, it is a divine prayer offered to the cosmos—both the infinite expanse above and the infinite depths within. Moving forward, we recommend performing this rite at least once each week on a day you deem sacred, especially in any week when you are not engaging in other major ritual work. Over time, it will become a central point of return, a living act of devotion and alignment that renews the bond between the Microcosm and the Macrocosm.
This is a week you need to plan for, expect to spend 15 hours over 6 days in a row
This is one of the most intensive weeks of the entire sequence—a six-day cycle designed to establish your command of the elemental gates through both banishing and invoking forms. The purpose here is to attune the ritual field to receive the divine intelligences of the planetary gods and the zodiacal signs, each rooted in an elemental foundation. While in later work these gates will be opened to actively call those intelligences, in this week the focus is on theory, structure, and mastery of form—you will close the ritual after each opening.
Day One – Preparation and Inscription
Set aside a full four to five hours for study and preparation. You havealready copied the Banishing Ritual of the Pentagram into your journal in earlier weeks; now inscribe only what is necessary for the Opening of the Gates sequence. This includes:
The Invocation of Hermes and Apollo — Hermes as the divine messenger, Apollo as the central harmonizer of the spheres. Write their resonant divine names and include a few notes from our Ritual Praxis so you clearly understand their role. This syncretized god-form amplifies the ritual space, preparing it for heightened divinatory contact.
Precise tracings for the banishing/invoking pentagrams of eachelemental combination in every direction, beginning with Fire and proceeding in the sequence:
Fire of Fire
Fire of Water
Fire of Air
Fire of Earth
Fire of Spirit (Spirit traced within the human frame)
Repeat this same structure for each remaining element — Air, Water, Earth, and Spirit — with Spirit itself functioning exactly like the others:
Spirit of Fire
Spirit of Water
Spirit of Air
Spirit of Earth
Spirit of Spirit (Spirit traced within the human frame)
Practice tracing these several times in preparation, resonating the divine signature of the Demiurgos of one element in all five directions (including Spirit), then proceed to the next element. As you inscribe, note each elemental correspondence, directional association, and the function of the pentagram in regulating the elemental currents of the ritual space.
Days Two to Six – Ritual Practice
For the next five days, you will perform two complete rituals per day, beginning the first practice day with Fire:
Morning – The full banishing sequence of the gates (Banishing, Hermes/Apollo, Elemental Gatework per one element).
Evening – The full invoking sequence of the gates (Banishing, Hermes/Apollo, Elemental Gatework per one element).
Each ritual begins with:
01
Banishing Ritual of the Pentagram to establish order and clarity.
02
Invocation of Hermes and Apollo — Hermes opens the pathways of divine communication; Apollo holds the central harmony of the celestial spheres.
03
Full Elemental Gate Sequence, moving slowly and deliberately through every direction for the day’s chosen element. The daily order is:
Day 2: Fire of Fire Fire of Water Fire of Air Fire of Earth Fire of Spirit
Day 3: Water of Fire Water of Water Water of Air Water of Earth Water of Spirit
Day 4: Air of Fire Air of Water Air of Air Air of Earth Air of Spirit
Day 5: Earth of Fire Earth of Water Earth of Air Earth of Earth Earth of Spirit
Day 6: Spirit of Fire Spirit of Water Spirit of Air Spirit of Earth Spirit of Spirit (all traced within the human frame)
Move at a measured pace so that each ritual lasts at least one hour. See each pentagram ignite in the air (or in the case of Spirit, within the human frame), feel its resonance fill the elemental sphere it governs, and speak the divine names with clarity and force, letting the sound carry through the planes.
By the end of this week, you will have invoked and banished every elemental gate in every direction for all five elements, with Spirit functioning exactly like the others but traced within the human frame. This totals ten complete openings and closings across five days of work, engraving the elemental keys into both memory and subtle body, and preparing you for the full orchestration of the spheres in the work to come.
This step requires three days with anywhere between one to two hours each
In the twelve-month Inner Mystery School program, the planets are invoked following the Opening of the Gates that correspond to their elemental roots. In a complete theurgic operation, those gates are either banished—to create clarity, separation, and a purely contemplative link—or invoked—to establish direct union with the planetary divine intelligence. In full ceremonial work, the Opening of the Gates is not optional: it is the elemental harmonization that allows the planetary god to enter without obstruction or distortion.
However, in this accelerated training week, performing the complete Opening of the Gates for all planets in sequence would be excessive—risking energetic exhaustion or even chaotic interference. For this reason, we will omit both the Pentagram ritual and Gates here, focusing instead on mastering the planetary invocations themselves, including their concentrations, gestures, divine names, and pronouncements.
What you learn this week will be ready for immediate integration into full theurgic operations in the future. Once you are practiced with this form, you will be able to open the Gates, move directly into the planetary invocation, and hold the presence of the god with clarity and strength.
Rather than invoking each planet through the Gates, you will approach them in focused, meditative intervals. This method trains you in the precise vocal delivery, the embodied gestures, and the inner visualizations that will later be combined with the full elemental framework.
For each planet, the procedure is as follows:
01
Concentration – With hands clasped in the planetary gesture, imagine the planet itself resting in your palms—not as a miniature sphere, but at full cosmic scale and weight. Feel its immensity pressing into your awareness, as if the entire planet were present in the ritual space. Let its energy fill the space completely, saturating the atmosphere with its presence.
02
Gesture – Assume the hand posture that represents the planetary force. Each gesture is symbolic of the planet’s nature, sealing the connection through both body and mind.
03
Divine Name – While holding the gesture and maintaining the concentration, intone the divine name of the planet three times, allowing the vibration to carry through you and outward into the space.
04
Pronouncement – Following the divine names, make the full pronouncement for the planet once, speaking it with clarity, conviction, and the alignment of heart and will.
05
Rāja Meditation – Remain in stillness for at least three minutes, sustaining the presence of the planetary intelligence in the space and within your own subtle body.
06
Transition – Release the gesture, let the presence settle, and then move to the next planet.
Preparation – Day One
On the first day before you begin the meditation, you will focus entirely on preparing and inscribing the work into your journal. For each planet:
Copy its resonant divine name.
Copy the full pronouncement exactly as given in our Ritual Praxis. (reading in Latin and English is preferred)
Note the gesture that represents it, clearly describing the hand position and any symbolic significance
Write a short description of the concentration—how you will imagine the planet at full scale and weight in your clasped hands, and the quality of energy it radiates.
Add a few key notes on the planetary intelligence itself: its astrological rulership, qualities, and the nature of its influence in the theurgic current.
Write all of this so that when you later combine it with the Opening of the Gates, you can open directly to these pages and move seamlessly into planetary banishing/invocation without hesitation. Once the material is written, practice pronouncing each divine name aloud until you can speak it with confidence and resonance.
Practice – Days Two and Three
You will work with all of the planets in two sets over two days:
Day Two – Inner Planets and Luminaries
01. Moon
02. Mercury
03. Venus
04. Sun
05. Mars
Day Three – Outer Planets
01. Jupiter
02. Saturn
03. Uranus
04. Neptune
05. Pluto
Procedure for Each Planet (repeated exactly for all):
01
Enter the concentration, visualizing the planet at full size and mass within your hands, its presence expanding into and saturating the ritual space.
02
Assume the planetary gesture.
03
Intone the divine namethree times.
04
Speak the pronouncement once, with full voice and authority.
05
Sit in Rāja meditation for at least three minutes, attuning to the presence and influence of the planetary god.
06
Move to the next planet.
This pacing will require an hour or more each day. Do not rush. Allow the presence of each planetary god to fill the full meditation period before proceeding.
While this week’s work omits the Opening of the Gates, it should be clearly understood that in complete theurgic practice, the Gates are essential. They form the elemental architecture through which the planetary intelligences are safely and clearly received.
What you gain in this week is precision, embodiment, and presence:
The ability to deliver divine names with resonance and authority.
The skill of holding a planetary presence in both visualization and bodily gesture.
The meditative depth to remain still in the god’s presence without dispersing attention.
By the end of this week, you will have a living familiarity with each planetary intelligence and the vocal, imaginal, and physical keys to call them. When you later combine this with the Opening of the Gates, your invocations will enter a higher order of clarity, potency, and alignment.
This step requires four days with anywhere between one to two hours eachOnce again as with the planets, in the twelve-month Inner Mystery School program, the zodiacal signs are invoked alongside the planets in full theurgic operations. When performed in that context, the Opening of the Gates is used first to establish elemental harmony before the invocation, ensuring the sign’s intelligence can enter with clarity and precision.
For this week’s training, however, we will focus solely on the core vocal and gestural components of the zodiacal invocations, without the elemental Gates. This will allow you to learn the divine names, pronouncements, and gestures of all twelve signs in a clear, methodical way—ready to be added into full ritual structure in future work.
Unlike the planetary invocations, no concentration step is used here; the focus is entirely on gesture, voice, and meditative presence.
Structure of the Work
The method is the same as with the planets:
01
Assume the hand gesture for the modality associated with the sign (Cardinal/Fixed/Mutable).
02
Intone the divine name three times.
03
Speak the pronouncement once, with precision and strength of voice.
04
Sit in Rāja meditation for at least three minutes, attuning to the presence of the sign’s intelligence before moving on.
Preparation – Day One
On the first day, prepare your journal reference for the zodiacal work:
Copy the resonant divine name for each sign.
Copy the full pronouncement exactly as given in our Ritual Praxis (reading in Latin and English is preferred).
Note the hand gesture that represents the sign, clearly describing its form and symbolic meaning.
Include a few brief notes on the sign’s astrological nature, elemental quality (Fire, Water, Air, or Earth), and modality (Cardinal, Fixed, or Mutable).
Once this is complete, practice speaking each divine name aloud until you can deliver it with clarity, stability, and resonance.
Practice – Days Two, Three, and Four
Over the next three days, you will work through the signs grouped by modality:
Day Two – Cardinal Signs
01. Aries
02. Cancer
03. Libra
04. Capricorn
Day Three – Fixed Signs
01. Taurus
02. Leo
03. Scorpio
04. Aquarius
Day Four – Mutable Signs
01. Gemini
02. Virgo
03. Sagittarius
04. Pisces
Procedure for Each Sign (repeat exactly for all twelve):
01
Assume the zodiacal gesture of their modality.
02
Intone the divine name three times.
03
Speak the pronouncement once, with full voice and authority.
04
Sit in Rāja meditation for at least three minutes, holding the presence of the sign’s intelligence in your awareness.
Allow at least an hour each day for this work, giving every sign the full three-minute period before moving to the next.
While this week’s work omits the Ritual of the Pentagram and the Opening of the Gates, remember that in full theurgical practice, the Gates provide the elemental foundation that makes zodiacal invocation fully effective. This training focuses on mastering the gesture, voice, and meditative receptivity that will later be combined with the elemental framework.
By the end of these three days, you will:
Know all twelve zodiacal divine names and pronouncements.
Be able to perform their gestures with accuracy and symbolic understanding.
Have a direct meditative familiarity with each sign’s presence and quality.
When combined with the Opening of the Gates in the future, these skills will allow you to move from elemental harmony directly into zodiacal contact, integrating the signs seamlessly into planetary and full-sphere theurgical operations.
Interval - Inner Mystery Curriculum is engaged
At this point, it must be understood that the Inner Mystery School Curriculum—which encompasses the final twelve months of the full Initiatory Protocol—is private and accessible only through the Backoffice of www.DivineInfiniteBeing.com. This access is granted before entering Step Thirteen.
For those who do not undertake the full Inner Mystery work, we still strongly encourage the completion and sustained practice of the first twelve steps before moving on to Step Thirteen and beyond. These steps are not meant to be hurried; their power unfolds over time. Dedicating a season or more to living with these practices ensures that your foundation is firm, your relationship to the work is authentic, and that the more advanced phases are entered with clarity, readiness, and depth.
This step marks the culmination of the foundational cycle — the point at which all the planetary and zodiacal forces you have awakened are gathered into alignment with the singular pattern of your own incarnation. Here, our Mystery School tradition teaches you not only to work with the gods of the heavens and the signs of the celestial wheel, but to anchor them into your own divine architecture — your oikeios daimon, the immortal pattern through which you entered this life.
In this rite, you move from working with planetary and zodiacal powers in their abstract celestial stations to working with them in the exact configuration they occupied at the moment of your birth. This is your cosmic seal — the living blueprint impressed into both your soul and body. By ritually invoking this pattern, you are not merely contemplating your natal chart — you are reawakening it as a theurgical engine within yourself.
Preparation – Constructing Your Personal Invocation
Over the course of at least a week of preparatory work prior to your birthday, dedicate yourself to a deep study of your natal chart, and consider getting a solar return reading from a professional astrologer. Copy the chart by hand into your journal, along with its full ritual invocation — a sequence designed to call forth every planetary and zodiacal current in its actual placement at your birth. This includes:
Each planet in the sign it occupied at your birth.
Your rising sign (Ascendant) and its planetary ruler.
The ruler of the house planet.
Optional for advanced practitioners — the prime dignities and the full placement of all active transits at the time of working. (this will more than double time and dedication to this rite, but for those that are into it, go for it)
Write these invocations in a form that allows you to perform them fluently from your journal, referencing each planet and sign in its exact natal context. At this point you already have all of the invocations and pronouncements, but as part of the dedication rewrite them in the order of invocation for your nativity as a spiritual exercise.
Timing and Operational Window
Your operational window for this rite is precise. Begin on your birthday — the annual solar return, when the Sun once again occupies the exact degree it held at your birth — and complete the work before the Sun enters the next sign. This short period is a charged liminal time in which the cosmic pattern of your incarnation is most accessible. During these days, your alignment with it can be renewed and empowered for the year ahead.
The Ritual Sequence
This is a multi-day working, performed in the following order:
01
Day One — Begin with the invocation of your Sun sign and Ascendant.
02
Day two - Invoke the ruler of the house planet.
03
Subsequent Days — Invoke each planet in turn, in its natal sign and placement from Mercury out to Pluto.
You will begin each day’s rite with The Theurgic Ritual of the Pentagram, including the Opening of the Gates, and then proceed to the invocations for that day’s designated placements. Each day’s work is treated as a complete, stand-alone ritual—banishing, opening, invocation, and closing—so that the cycle unfolds step by step, each session bringing a new facet of your natal pattern into conscious alignment.
The Effect of the Rite
The invocation sequence weaves together the planetary gods in their natal positions, the zodiacal signs they inhabited, the aspects they formed (if including), and the planetary ruler of the house. Performed faithfully, it recreates the heavens as they were when your soul entered this embodiment.
This step gathers the entire body of your prior work into a single act:
The planetary banishings and invocations ensure that each god is personally known to you and responds to your call.
The zodiacal invocations ensure you move within the structural rhythms that give those gods their stage and timing.
The Opening of the Gates work ensures that, when used in ongoing practice, the channels for these powers are clear and direct.
With all these currents gathered into the singular pattern of your nativity, you achieve a complete activation of your living cosmic blueprint — and we suggest undertaking this at least once in your life, though performing it yearly serves as a re-consecration of your place within the great order.
At this point in your training, you are ready to step fully into the living current of theurgic practice — where all the disciplines you have learned become an unbroken rhythm of conscious dialogue with the gods through the movements of the heavens. You now have the tools to work with Divine Timing in real time, invoking the planetary powers when their influence is to be magnified, and banishing or balancing them when their force needs moderation.
From here, astrology is no longer a passive act of observation — it is an active, ritual partnership with the gods of the spheres. The sky becomes a living script, and you have learned how to read its lines and respond with precision.
Two Streams of Ongoing Practice
01
Alignment with the Living Sky
See the current planetary motions as the gestures of the gods, an unceasing cosmic liturgy.
Respond to these moments with ritual action — planetary invocations, zodiacal attunements, offerings — bringing your life into harmony with the powers presently ruling the heavens.
Keep your inner rhythm aligned with the celestial clockwork, ensuring your actions move with the same currents that shape the unfolding order of the cosmos.
02
Theurgical Divination and Manifestation
Choose precise moments when the planetary architecture already inclines toward a desired outcome, and perform rituals to step into the world-line where that outcome is already in motion.
Apply this art to every domain of life — resolving conflicts, initiating new works, securing resources, or deepening spiritual attainment.
03
Living in Divine Timing
Your life as a ritual theurgist now flows in multiple cycles:
Daily — Quick banishings, elemental openings, or focused invocations in response to fast-moving transits and lunar phases.
Weekly to Monthly — Targeted operations timed to major planetary aspects, ingressions, or lunations. Mixing between transit amplification and divinatory manifest rites.
Yearly — The re-consecration of your natal blueprint, aligning your life to its original cosmic seal and weaving long-term intentions into the year ahead.
The more consistently you work in this continual dialogue with the heavens, the more the pattern will reveal itself — opportunities, encounters, and inner transformations that directly reflect the precision and timing of your ritual actions.
From this moment onward, you are no longer simply completing a course — you are participating in the ongoing creation of the cosmos. You move with the gods, shaping the weave from within, invoking when the heavens open the way, and banishing when the currents must be steadied. This is the true rhythm of the theurgic life: breath and geometry, prayer and precision, forever joined.
A Practical Case Scenario – Living the Theurgic Life in Real Time
Let us take the example of a fictional graduate and theurgist, Anastasia, a graduate of the Fifteen-Month Inner Mystery Program who has now entered the continual work of a ritual theurgist. She works a full-time job, has family commitments, and still wants to live in conscious alignment with the gods every single day.
Now, it must be understood that this example accounts only for the direct work itself — the hands-on practice and ritual praxis — not the additional time spent reading, watching trainings, studying astrology, throwing tarot, preparing charts, journaling, or engaging in the other vital activities that enrich a theurgist’s life.
What is shown here is the core engine of the work: the repeated, intentional acts that generate real alignment with the divine order. Even without counting the hours of study or the contemplation that naturally surrounds them, this schedule alone is more than sufficient to engage deeply with the path, immerse the practitioner in its living current, and produce the sustained contact with divine intelligences that defines a truly theurgic life.
At first glance, the scope of her practices might look intimidating:
Daily Banishing Ritual of the Pentagram
Kriya Kundalini Yoga most days
Raja Yoga several times a week
Chakra Embodiment at least weekly through all seven centers
Invocation of Our Divine Infinite Being weekly
Major Planetary and Zodiacal Operation monthly
The key is that the rhythm of the work is organized — each element has its place, and they reinforce one another rather than compete for time.
Weekly Flow – How Anastasia Lives the Work Daily
Morning Banishing Ritual of the Pentagram – 20 minutes
She rises a little earlier than she once did. Before breakfast or checking her phone, she stands in her ritual space and clears the field. This 20-minute daily practice not only creates a consecrated environment for the day but also serves as a mental reset, aligning her with the divine order before she interacts with the outer world.
Kriya Kundalini Yoga – 30 minutes, 4–5 days a week
On most mornings, immediately after banishing, she moves into Kriya practice. This awakens the spine, opens the channels of life-force, and sets her entire energy body humming. The days she doesn’t do Kriya, she uses the time for extra stillness in Raja Yoga.
Three to Four Times a Week
Raja Yoga – 15 minutes
Raja is woven in as a mid-day or evening practice, a way to drop into sovereign awareness after the day’s activity. The short, focused sessions remind her that the center of all her operations is not motion, but stillness.
Weekly
Chakra Embodiment – 30 minutes
Once a week (usually on Sunday evening), Anastasia works through all seven chakras using the Tantric Kundalini embodiment sequence. This keeps her energy centers tuned and prevents stagnation.
Invocation of Our Divine Infinite Being – 30 minutes
This is done once a week, often integrated with the Invoking Pentagram Ritual. It’s her direct alignment with the ineffable Source — the wellspring from which all other divine powers flow.
Time Commitment – The Reality
When broken down across her schedule, the total weekly time looks like this:
| Practice | Frequency | Time Each | Total Time/Week |
|---|---|---|---|
| Banishing Ritual | Daily (7x) | 20 min | 140 min (2 hrs 20 min) |
| Kriya Kundalini | 4–5x/week | 30 min | ~135 min (2 hrs 15 min) |
| Raja Yoga | 3–4x/week | 15 min | ~60 min (1 hr) |
| Chakra Embodiment | 1x/week | 30 min | 30 min |
| Invocation of Our Divine Infinite Being | 1x/week | 30 min | 30 min |
| Monthly Operation | 1x/month | ~90 min | ~20 min/week average |
When broken down across her schedule, the total weekly time looks like this:
That’s roughly 1 hour a day, with the monthly operation adding a small bump.
Because Anastasia follows the Mystery School’s order of practice, each ritual supports the others:
Daily banishing keeps her ritual space energetically clean and sharply tuned.
Kriya and Raja balance active energy movement with stillness and mental clarity.
Weekly chakra work ensures the entire system remains open, which makes invocations more effective.
The weekly Invocation of our Divine Infinite Being ensures every planetary or zodiacal act is rooted in Source, preventing imbalance.
The monthly operation becomes a powerful, precise strike — an intentional act carried on the momentum of her daily and weekly work.
Even though she is engaging multiple systems of yoga, planetary theurgy, and astrological ritual, the total time investment is remarkably small compared to the transformative scope of the work.
She does not live beside her spiritual practice — she lives within a theurgic universe, one in which every week is a rotation of clearing, aligning, embodying, invoking, and acting in harmony with the gods.
